Howard Thurman (1899?1981) touched the lives of many leaders in and beyond the US civil rights movement of the 1960s and 1970s. Thurman earned his degree in politics/economics at Morehouse College and in theology at Rochester Theological Seminary. He served as dean of the chapel at Boston University from 1953 to 1965. At once mystic, pacifist and integrationist, his thought was vitally impacted by experience of oppression in America?s Deep South. Thurman was an isolated child in an aggrieved community, forced (...) back upon a deep inner spirituality to cope with material deprivation and indifference. He explored the importance of ?sites of memory? as a means of recovering emotion, not least grief. For Thurman, the individual is the point of departure, but is only fully constituted in ?the crucible of relationship?; the purpose of knowledge is action; and the object of action is to secure loving relationships. (shrink)

The topic of the democratic public's limited competence has preoccupied students of democracy for centuries. Anecdotal concerns about the problem reached their peak of sophistication in the writings of Walter Lippmann and Joseph Schumpeter. Not until Philip E. Converse's “The Nature of Belief Systems in Mass Publics” did statistical research overwhelmingly confirm the worst fears of such democratic skeptics. Subsequent work has tended to confirm Converse's picture of a tiny stratum of well‐informed ideological elites whose passionate political debates find (...) little echo, or even awareness, in the mass public. While a great deal of attention has been devoted to “saving” democratic legitimacy from such findings, the Converse‐inspired work of John Zaller (1992) shows how fruitful Converse's basic ideas can be not only in analyzing real‐world political events, but in pulling together and stimulating new lines of research into what moves the “creative synthesizers” of belief systems; into the factors that affect the small numbers of people who grasp such systems and attempt to transmit them to the public; and into the long‐term psychological or cultural sources of the predispositions with which members of the mass public confront the resulting political messages. (shrink)

Walter Kendrick traces the relatively recent concept of pornography—the word was not coined until the late 18th century—which became a public issue once the printing press gave ordinary people access to the erotica of the Greeks and Romans, the art and literature of the French enlightenment, and the poems of the Earl of Rochester and John Cleland's _Fanny Hill_. From the secret museums to the pornography trials of _Madame Bovary_ and _Lady Chatterly's Lover_, to Mapplethorpe, cable TV, and (...) the Internet, Kendrick explores how conceptions of pornography relate to issues of freedom of expression and censorship. (shrink)

This paper discusses the theories underlying Walter Gropius’ conception of science. Starting with “Is There a Science of Design?” written by Gropius in 1947, the influences of Ganzheitspsychologie and the New Look on Perception are traced. In particular, the contribution of Earl C. Kelley is analyzed. Subsequently, Gropius’ phenomenological approach, insights on expressive qualities, and the relationship between man- environment are discussed. Finally, the influences of Gestalt theory and spiritualistic psychology on Gropius’s conception of science and perception are (...) outlined. (shrink)

Cushman (1913-93) was a systematic theologian at Duke University. He looks at Plato's philosophy as a whole and single system, but also reappraises the basis of his pervasive and unyielding conviction that metaphysical relations actually obtain for people's finite existence, whether recognized or not, and that it is upon those relations that their present and ultimate hope rests. The 1958 edition was published by the University of North Carolina Press. Michae Henry (philosophy, St. John's U.) contributes a new introduction. c. (...) Book News Inc. (shrink)

This is a collection of essays on James based on a conference in Switzerland in 1973.

_Cicero’s Practical Philosophy_ marks a revival over the last two generations of serious scholarly interest in Cicero’s political thought. Its nine original essays by a multidisciplinary group of distinguished international scholars manifest close study of Cicero’s philosophical writings and great appreciation for him as a creative thinker, one from whom we can continue to learn. This collection focuses initially on Cicero’s major work of political theory, his _De Re Publica_, and the key moral virtues that shape his ethics, but the (...) contributors attend to all of Cicero’s primary writings on political community, law, the ultimate good, and moral duties. Room is also made for Cicero’s extensive writings on the art of rhetoric, which he explicitly draws into the orbit of his philosophical writings. Cicero’s concern with the divine, with epistemological issues, and with competing analyses of the human soul are among the matters necessarily encountered in pursuing, with Cicero, the large questions of moral and political philosophy, namely, what is the good and genuinely happy life and how are our communities to be rightly ordered. The volume also reprints Walter Nicgorski’s classic essay “Cicero and the Rebirth of Political Philosophy,” which helped spark the current revival of interest in Cicero the philosopher. “This well-planned and exceptionally well-written collection of articles brings together leading Cicero scholars of our day on a carefully chosen set of topics. As such, this book is an invaluable account of the current state of Cicero studies, while advancing those studies.” —_Gerard Wegemer, University of Dallas_. (shrink)

[Jan Patočka: The philosopher as conscience of his nation].

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...) the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

This chapter presents some rather different ideas about the organization of the prefrontal cortex. Rather than fixed functional specialization, it emphasizes adaptability of neural coding to fit a behavioral context. In particular, it presents both neuroimaging and single-unit electrophysiological evidence to suggest that, in selected regions of the prefrontal cortex, neurons adapt their properties to code just that information of relevance to current behavior. This adaptation is a major contributor to the achievement of cognitive focus and control. Although this adaptive (...) coding model recognizes important regional specializations within the prefrontal cortex, it suggests a perspective on these that is rather different from that presumed in the traditional divide-and-conquer approach. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:504 HISTORY OF PHILOSOPHY Earle's position, needless to say, is a radical one. If taken seriously it appears to commit him either to a private language doctrine or, more likely, to silence. If the concepts embodied in our language are public, intersubjective concepts, then either a minimal characterization of singular human existence is possible or Earle is stranded in a hopeless, speechless solipsism. I shall mention just one other (...) paper, Natanson's "Alienation and Social Role." Natanson distinguishes role-taking from the more basic activity which he refers to as the intentionality of role-taking or, as he terms it, "role-action." He attempts to give a phenomenological grounding to the notion of role-taking, thereby showing the relevance of phenomenology to problems in social philosophy and sociology. Though a difficult paper, "Alienation and Social Role" is a helpful study of various structures presupposed in social interaction. Natanson's analyses go a long way toward dispelling the view that a phenomenological starting point commits one to subjectivism. I might have mentioned other, equally instructive essays. These, however, give some indication of the diversity of concerns inherent in the American phenomenological tradition. Phenomenology in America documents these concerns well. STEPHEN A, ERICKSON Pomona College Heimkehr ins Eigentliche. By Walter Robert Corti. (Amriswil, Switzerland, Amriswiler BiichereL 1969. Pp. 152. n.p.) This collection of essays written between 1935 and 1966 gives a fine example of the changes in the concern for the meaning of human existence during these thirty years both in the mind and emotions of an individual philosopher and in Western culture generally. The essay from which the title is taken dates from 1958. It is a charming, poetic autobiography, describing the growth of philosophic and scientific wonder from the author's childhood, when he was thrilled by the wonders of biology and chemistry, to his more general wonder at being in and of the world of wonders, culminating in a self-conscious wonder about the implications of a wondering being in a wonderful world. The early essay of 1935, entitled Zu den Dingen is a vivid statement of a Heidegger-inspired existentialism, which analyses the difference between the attempt of Husserl to understand Sachen by his search for the essence of an object ;rod his formulation of phenomenology, and the very different appreciation of things in nature, which demands a non-verbal familiarity or "communion" with another natural being in existential terms, not in terms of the concept of "essence." The later essay of 1958 contains a critical history of the relations between the theories of explication, evolution, and development as cosmologies. After the historical survey it describes the physiological and mental restlessness of man. In this context, the problem of the meaning of existence is explored, not as a question to be answered, but as a significant form of human restlessness which has implications for a kind of restlessness in nature and in cosmic process. Beside these essays which are contributions to the history of recent philosophy, there are several other essays related to the varied and remarkable interests and BOOKS RECEIVED 505 achievements of Dr. Corti, partly in his activities as a distinguished Swiss public leader, partly in connection with his work as director of the Archly fiir genetische Philosophie in Winterthur. HERBERT W. SCHNEIDER Claremont, California BOOKS RECEIVED First Editions Adler, Mortimer. The Time of Our Lives: The Ethics of Common Sense. New York: Holt, Rinehart and Winston, I970. Pp. xiii+361. $7.95. Allen, Gay Wilson. William lames. Pamphlets on American Writers, Number 88. Minneapolis : University of Minnesota, 1970. Pp. 48. $.95. Bahm, Archie. Directory o[ American Philosophers. V 1970-71. Alburquerque: Archie I. Bahm, I970. Pp. 436. $I4.95. Brown, Peter. Augustine of Hippo: A Biography. Berkeley and Los Angeles: University of California Press, 1969. Pp. 463. Paper. $2.95. A review of this book appeared in the Journal, ~ 4, Vol. 6. Cailliet, Emile. Journey Into Light. Grand Rapids: Zondervan Publishing House, 1968. Pp. 117. $3.95. Cantore, Enrico. Atomic Order: An Introduction to the Philosophy of Microphysics. (~mbridge (Mass.): The MIT Press, 1969. Pp. xi+334. $12.50. Caponigri, A. Robert. Philosophy from the Renaissance to the Romantic Age. A History of... (shrink)

Gadamer's rethinking of the interconnection of theory and practice can lead to a resolution of the debate in contemporary Aristotelian scholarship regarding the priority of theory or practice in Aristotle's Ethics. This is especially true in light of Aristotle's treatment of friendship which, as I will try to show, provides support for Gadamer's claim. In Aristotle's notion of friendship, theory and practice come together, and the activity of friendship is for Aristotle the highest expression of human life precisely because true (...) friendship requires the unity of theory and practice. I argue that Aristotle's sense of , contemplation, his sense of ultimate happiness that is constituted by the life of theory, is conceived by Aristotle in a thoroughly practical and political sense. Specifically I claim that the practice of theory is the politics of friendship. (shrink)

The following paper is a modified version of Ihe Edward S. O’Donnell, S.J., Distinguished Lecture, delivered at Marquette University in November of 1986, The original title of the lecture was, “The Fare of Theology 1986, or the Painful Process of Doctrinal Development.” Following a historical exegesis of the notion of responsibility for theologians. I offer a summary of dominant factors underlying the issue of doctrinal development in theology, and conclude with some recommendations relating to the present tasks facing theologians.